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Markell Popel was born in Galicia as the son of nobleman Onuphry Popel.[1] He was baptized in the Greek Catholic Church.[2] He completed a four-year German school in Halych, followed by classical gymnasiums in Stanyslaviv and Buchach. 

He continued his university studies in Chernivtsi (philosophy) and in Lviv and Vienna (theology).[2] On 20 January 1850, he was ordained a priest and took over the parish in Buchach.[1] From 1851 to 1859, he was a catechist at a gymnasium in Ternopil.[1] 

In the early years of his work, he did not show Russophile sympathies; he instructed his students to sing religious songs in German or Latin.[3] However, by 1854, he had radically changed his views and joined a group of gymnasium teachers who, in cooperation with Yakiv Holovatsky, distributed Russophile publications among students.[4] 

He later worked for three years as a Russian language teacher at an academic gymnasium in Lviv, and from 1862 to 1866, he was a catechist at a German gymnasium in Lviv.[2] He authored the drama Nemira, printed by the magazine Halychka Zoria, and reflections on the bard Boyan, the hero of The Tale of Igor's Campaign.[1] 

He also published articles on the current situation and identity of the Greek Catholic Church in Galicia.[5] Father Popel was one of the leaders of the ritual movement advocating for the removal of all Latin elements from the Uniate church's liturgy. He implemented such changes in his pastoral practice.[6] 

In 1862, Greek Catholic Metropolitan of Lviv, Hryhoriy Yakhymovych, appointed him to a commission to coordinate efforts to purify the Eastern rite, to prevent further grassroots and unauthorized initiatives by parish clergy in the area. 

The sudden death of the hierarch prevented the commission's work, and his successor, Spyrydon Lytvynovych, significantly curtailed the movement.[7] At this time, Father Popel was not yet an advocate of Orthodoxy. In 1857, he published a textbook on moral theology,[2] and in 1863 he published in Lviv a textbook on liturgics for Greek Catholic seminary students, which included teachings on the primacy of the pope in accordance with Catholic doctrine.[8]