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In 1871, Mykhailo Kuzemski resigned from the administration of the Chełm diocese. On 15 April 1871, the Tsar issued a decree appointing Father Markell Popel as the temporary administrator of the diocese.
This nomination was poorly received by the clergy of the diocese, as well as by the Orthodox priests of the Eparchy of Chełm and Warsaw. They accused Father Popel of leading a dissolute lifestyle.[8] Additionally, Pope Pius IX regarded the new administrator as a usurper.[13]
The pope still considered Mykhailo Kuzemski as the Bishop of Chełm and demanded from him a written condemnation of Father Popel's activities, which Kuzemski did not comply with.[15] Father Markell Popel continued to bring more priests from Galicia, personally issuing invitations for them. Such documents facilitated obtaining Russian visas and crossing the border.[16]
As the administrator of the diocese, he openly began preparing for the mass conversion of Chełm's Uniates to Orthodoxy. In April 1871, he issued a circular mandating the elimination of Latin elements from the Uniate liturgy.[15]
In December, he ordered the mandatory celebration of the feasts of St. Nicholas, St. John the Theologian, and St. John the Baptist while omitting the feasts of St. Josaphat, the Immaculate Conception of the Blessed Virgin Mary, and Corpus Christi.[17]
His decrees, combined with the anti-Unite policies of the Governor of Siedlce, Stepan Gromieko [pl], caused unrest among some Uniates, leading to riots in parishes in Podlachia.[15] As a result, in June 1872, Tsar Alexander II instructed the Ober-Procurator of the Most Holy Synod to establish a Special Committee for the Affairs of the Chełm Diocese to coordinate the actions of civil and ecclesiastical authorities in the region. Father Popel was appointed as one of its members.
The committee drafted instructions for punitive measures against resistant parishes. The administrator of the Chełm diocese was instructed to assess the attitudes of the clergy towards the introduced changes and propose penalties for those opposed.
He was also required to inform the faithful that the goal of purifying the rite was not to prepare for mass conversion but to restore the Uniate rite to its original form without Latin elements.[15]
