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On 12 September 1872, Father Popel reported the results of his survey among the Uniate clergy, stating that 75 out of 262 priests were opposed to the revised liturgy, with another 45 considered uncertain. In October of the same year, the list of "uncertain and disloyal" clergymen in the Lublin Governorate included 47 names.[15] 

Further actions of the administrator of the Chełm diocese were consulted in January 1873 with the governors of Lublin and Siedlce. It was decided to introduce within three months a liturgy entirely based on Russian models (the so-called Synodal Rite) in the Uniate parishes.[15] In October 1873, 

Father Popel issued a special circular ordering the removal of bells, monstrances, confessionals, and side altars from Uniate churches, the introduction of iconostases, the cessation of mentioning the pope, and the administration of Holy Communion only while standing.[17] He supplied Uniate parishes with Orthodox liturgical books printed in Saint Petersburg.[8] 

The feast of St. Josaphat Kuntsevych and Corpus Christi were removed from the list of holidays celebrated in the diocese.[15] Entire church buildings were being rebuilt in the style typical of Russian ecclesiastical architecture.[15] Due to resistance from the population to these actions, they were carried out with the support of Tsarist troops (significant protests occurred in 29 out of 266 parishes in the diocese).[18] 

Those opposing the changes were repressed, imprisoned, and exiled to Siberia. In 1874, there were two instances of Russian military aggression against Uniate churches, resulting in fatalities in Pratulin and Drelów.[19] During Father Popel's tenure as administrator, 74 Uniate priests with anti-Orthodox attitudes were exiled or interned, while another 66 fled from Chełm to Galicia.[3] 

In his sermons and seminary lectures, Father Popel, while officially remaining a Uniate, taught Orthodox theology.[8] On 13 May 1874, Pope Pius IX condemned Father Popel's activities in the encyclical Omnem sollicitudinem.[20] He declared the liturgical changes introduced by Popel as invalid and referred to him as the unfortunate pseudo-administrator.[21] 

Signatories of the Act of the Chełm Cathedral Clergy. Father Markell Popel is visible in the largest image, in the center of the group In February 1875, Father Markell Popel, along with other priests serving in the Uniate Cathedral in Chełm, sent a letter to Tsar Alexander II requesting permission to convert to Orthodoxy.[22] 

This letter, titled the Act of the Chełm Cathedral Clergy, was presented to the Tsar on April 6 of the same year by a delegation that included the administrator of the diocese. The approval of the act and the subsequent decision of the Most Holy Synod on 23 May 1875 marked the dissolution of the Chełm diocese and the incorporation of its pastoral institutions into the Russian Orthodox Church.[23] 

Following this decision, Father Popel converted along with the vast majority of the Galician clergy who had come to Chełm.[22]