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In 1866, together with his sons, he left Galicia and permanently moved to Russia. His arrival in Chełm Land was related to the planned abolition of the Uniate Diocese of Chełm by the Russian authorities. 

According to the Russian administration, the liquidation of the last Uniate administrative unit in the Empire had to be preceded by the removal of Latin elements (deeply rooted in the diocese) from the liturgy, which was supposed to facilitate the complete Russification of the Rus' population of Chełm. 

These actions were to be carried out by Uniate clergy with Russophile views, who were to be recruited from among the participants of the ritual movement in Galicia.[10] According to Witold Kołbuk, Father Popel was one of the few clergy motivated to come to Chełm Land not by material considerations, but by sincere support for the idea of promoting Orthodoxy.[11] 

Father Markell Popel arrived in Chełm Land with a recommendation from Slavophile activist and chaplain of the church at the Russian embassy in Vienna, Father Mikhail Rajewski [pl],[12] as one of the first Galicians.[8] In 1867, he began working as a catechist at a gymnasium in Chełm and as a lecturer at the Uniate seminary.[2] 

He taught catechism, basics of church rites, and biblical history.[8] He was also included among the clergy of the Uniate Church of the Birth of the Virgin Mary in Chełm[1] and was granted the title of protopriest.[8] 

The Russian authorities, preparing for the final liquidation of the Uniate Church in the Empire, decided to entrust the administration of the Chełm diocese to a clergyman with Russophile views who would support the plans of the Tsarist administration. In 1868, Father Markell Popel was presented to the pope as a candidate for Bishop of Chełm, but the pope did not agree to his nomination. 

Eventually, Mykhailo Kuzemski [pl] became the Bishop of Chełm.[13] From the beginning of the new ordinary's activity, Father Popel remained in conflict with him. Kuzemski negatively viewed the activities of the Galician clergy who had come to Chełm and were radically combating all Latin elements in the liturgy. 

In 1869, a conflict arose between Father Popel and the bishop over the former's boycott of the Feast of Corpus Christi.[14] Father Popel was also involved in bringing more Galician Russophiles to Chełm Land.[8] He enjoyed the complete trust of the Russian authorities, whose projects regarding the future of Chełm he carried out with dedication and commitment.[13] 

Therefore, the Russian authorities unsuccessfully sought his appointment as auxiliary bishop of the Chełm diocese.[13]